The Köhl family of Graubünden were originally nobles of Rogister and came from the principality of Jülich, west of Cologne, close to the present border of Holland and Belgium.
Arnold de Rogister came from Malmedy, a small town in the Principality of Luxenburg. His wife Gertraud van Külchen came from Grevenbroich, a small town in the Principality of Jülich. The father was a nobleman, craftsman and bailiff (official of the higher service) of the princely court of Jülich. The de Rogister-van Külchen family lived in Jülich. They were the parents of Julius and Johannes de Rogister.
At that time, the Principality of Jülich belonged to the Holy Roman Empire and was Catholic. In the first half of the 16th century, religious disputes in the empire led to various regional wars (Schmalkaldic War 1547/48, Second Margravial War 1552 to 1554). In October 1542, imperial troops occupied Jülich and plundered the castle and noble seat. In addition, on May 26/27, 1547, almost the entire town of Jülich fell victim to a conflagration.[1]
According to the research of the historian and genealogist Anton Hercules Sprecher von Bernegg, the brothers Julius and Johannes de Rogister were expelled because of their religion (Protestant faith)[3]. The parents of the two brothers might have been of the Catholic faith. For an employee of the court, the Protestant religion would have been inappropriate. Therefore, it can be assumed that the two brothers joined the Protestant movement at a young age, which certainly led to tensions within the family and the community. Moreover, with the fire of 1547, the livelihood of the family may have been affected. Family tensions, economic difficulties and religious conflicts were thus present.
However, the question arises why they took their mother's name after their flight in Chur and why they considered themselves persecuted. Did they want to give up their family name because of the quarrel with their father, that is, to break with the family? Or were they wanted because of criminal offenses? An expulsion from the principality of Jülich would not entail persecution per se. Was it not an expulsion at all but an escape from criminal consequences? Perhaps in connection with her Protestant faith? In any case, it is certain that they left their family behind and did not leave their hometown voluntarily. They also fled to a distant place with a strong Protestant community to avoid being seized. And this took place before the escalation of 1575.
Therefore, the following thesis is more likely to be true:
The two brothers joined the Protestants (against the will of their family). For the father, a Catholic bailiff of the court, this was difficult to accept. A family quarrel might have escalated and the brothers might have been disowned by the family. The difficult economic situation after the fire of 1547 as well as the conflicts between Catholics and Protestants caused the brothers to leave their home. Or the brothers escaped arrest by fleeing.
Since they were afraid of being persecuted, their 700 km long journey along the Rhine across Germany probably took place without longer stops. Therefore, their escape probably took place in the same year as their arrival in Chur, i.e. around 1554.
Around 1554, the two brothers left their hometown and settled in Chur shortly after their escape.
Chur had joined the Reformation from 1523 and was therefore a suitable place of refuge for the Protestant brothers. Chur was at that time the capital of the "Freistaat Gemeiner Drei Bünde", a kind of federal state, which had been founded with the general federal treaty of 1524 (this free state was dissolved only in 1803).
The elder of the two brothers, Julius, settled in Chur, where he acquired citizenship in 1561. According to Sprecher von Bernegg, the younger brother, Johannes, is said to have moved on to Bergün and taken up residence there. However, this assumption was questioned by Anton Friedrich Köhl (1901–1984), a descendant of the Bergün branch of the Köhl family. In his family chronicle, Köhl instead proposed that this branch had immigrated from Tyrol. He also suggested that the spelling “Köhl,” which is attested in Bergün only from 1680 onward, may have been adopted in deliberate reference to the family of the same name in Chur. Notably, earlier variants such as “Khöl” and “Kell” appear in local records even before 1680.
The question of origin remains ultimately unresolved, as the baptismal registers from this period no longer exist. A reliable reconstruction of the genealogical circumstances is therefore only possible to a limited extent. In her research, Antonia Bertschinger pointed out that the Cudesch d’Estims, the tax register of Bergün first compiled in 1562, lists nine taxable—thus presumably adult—individuals bearing the names “Kell” or “Khel.” However, no person named Johannes is mentioned among them. This casts doubt on the theory that a Johannes Köhl immigrated to Bergün in the 1550s. Bertschinger likewise found no evidence supporting a Tyrolean origin of these individuals.
Interestingly, a coat of arms recorded in the Wappenbuch Amstein suggests Bergamo (Italy) as a place of origin. The first names of the individuals recorded in Bergün during that time are also entirely characteristic of the region, further supporting the view that the Bergün Köhl family was likely an autochthonous lineage.
What can be established with certainty, however, is that a branch of the Bergün Köhl family emigrated to Odessa in the 19th century and later resettled in Chur.
The united duchies of Jülich, Cleves and Berg around 1540. Hatched the bailiwick of Essen, the condominium of Lippstadt and the duchy of Geldern inherited in 1538 with the county of Zutphen. (Putzger - Historical World Atlas, 89th edition, 1965)
The bishop resided in the courtyard and overlooked the city, which he had largely dominated until 1464/65. Woodcut from the "Cosmographia" by Sebastian Münster, 1550 (Rhaetian Museum)
Sources:
1: Halkin, Joseph, Roland, C.-G.: Recueil des chartes de l’Abbaye de Stavelot-Malmedy, 2 Teile, Brüssel 1909-1930.
2: Sammlung Rätischer Geschlechter, Sprecher von Bernegg, Anton Hercules, 1847
3: Gutbier: Rechtsgeschichte der Grafschaft Berg, 1995.
4: Einbürgerungsbuch der Stadt Chur, Rathaus Chur, 1540, StadtAC, ABIII P31.001
5: Wikipedia, Geschichte der Stadt Jülich, 2019.
6: Genwiki, Jülich, Geschichte.
7: Sprecher von Bernegg: Sammlung, 1847, S. 83.
8: StAGR, A I/02a Nr. 147: Wappenbrief Bernhard Köhl, 1684. «von dero uhrvatter anno 1561 bürger der statt Chur Julius Köhl, Edler von Rogister».
9: Köhl: Familie Köhl von Bergün, 1966, S. 1.
10: Antonia Bertschinger erforscht seit vielen Jahren die Geschichte Bergüns. Sie hat auch mehrer historische Romane verfasst, die im Graubünden des 17. Jahrhunderts spielen.
11: StAGR, CB IV 488, S. 76: «Wappen Khöl di Bergano (Bergün)»